Dear Friends:

I received the link posted a few days ago, and really think it’s worth a watch. If you’re one of my Roman Catholic Friends (even the non-priest ones!), Fr. Baldovin (who is just the bees knees when it comes to the liturgy of the church-) gives a really thoughtful discussion of the changes in both the Ordinary and the Propers. Priest friends, Fr. offers some really well said discussion and reflection on the new priest-parts.

Protestant Friends, unless you really like liturgy or the Roman Missal, the first three videos might not be the most riveting for you. (Although I will say, ecumenical dialogue might go a lot better if we knew what was going on in each other’s churches- so honestly- if you have any ecumenical leanings, give ’em a watch. You’ll learn something, and it’s important to care about each others’ worship lives.) That aside, Methodist & Protestant Friends, especially presiders, give the fourth video, “Examination of Conscience” a watch. It’s a lovely pastoral reflection on a priest’s examination of conscience before he or she goes to preside in worship. When he says Missal, mentally insert “hymnal” and/or “book of worship” and when he says General Instruction, mentally insert “Book of Worship.” Man of you (and I) took a vow to uphold the worship life of the United Methodist Church and its’ worship tradition when we were commissioned and/or ordained. Fr. Baldovin gives us a great chance to reflect upon how we have already done that but also on how God calls us to greater faithfulness in our own traditions.

Link Here –> Fr. John Baldovin, S.J. On the New Missal Translation

With Hope,

Chrysostom Christmas Liturgy

November 15, 2009

St. John Chrysostom’s golden mouth should not be relinquished to the history of the church. Part of the continued witness of saints is that we keep speaking their words as the ages roll on. The following is a litany I created by swaddling John 1:1-17 (adapted from NRSV) in portions of St. John Chrysostom’s Christmas Sermon.

The whole sermon is beautiful, and could honestly be preached if cited. However, I wonder if people might be more likely to comprehend the complexities by speaking at least some of them with their own lips alongside scripture. By intertwining those mysteries with the Prologue to John’s Gospel, I hope to facilitate a more mysterious encounter with this anything-but-cute baby. This baby isn’t adorably cute; this Child is God, who is worthy of adoration, come for the salvation of the world.

After all, in the liturgy we encounter Christ the Savior, swaddled.

Chrysostom Christmas Liturgy
Anna Adams, November 2009Mosaic, John Chrysostom

All: In the beginning was the Word and the Word was with God, and the Word was God. He was in the beginning with God.

L: BEHOLD a new and wondrous mystery! All join to praise this holy feast, beholding the Godhead here on earth, and man in heaven. He Who is above, now for our redemption dwells here below; and he that was lowly is by divine mercy raised. Ask not how: for where God wills, the order of nature yields. God willed, God had the power,

P: God descended, God redeemed; everything yielded in obedience to God.

L: This day He Who Is, is Born; and God Who Is, becomes what God was not. For when The Lord was God, God became human; yet not departing from the Godhead that is the Lord’s.

P: He was in the beginning with God. All things came into being through him, and without him not one thing came into being.

L: For with God we look not for the order of nature, but rest our faith in the power of Him who works.

P: What has come into being in him was life, and the life was the light of all people.

L: What shall I say to you; what shall I tell you? I behold a Mother who has brought forth; I see a Child come to this light by birth. The manner of His conception I cannot comprehend.

P: The light shines in the darkness and the darkness does not overcome it.

L: For what reason? That coming amongst us he may teach us, and teaching, lead us by the hand to the things that we cannot see. For since people believe their eyes and not their ears,  He has decided to present Himself as a body, and remove all doubt.

P: The Word became flesh and lived among us. And we have seen his glory, the glory as of the Father’s only Son, full of grace and truth.

L: It is to God no debasement to put on What God made. Let this creation be forever glorified, because it wrapped around its own Creator. For as in the first creation of flesh, man could not be made before the clay had come into His hand, so neither could this corruptible body be glorified, until it had first become the garment of its Maker.

P: All things came into being through him, and without him not one thing came into being.

L:What shall I say! And how shall I describe this Birth to you? For this wonder fills me with astonishment. The Ancient of days has become an infant. He Who is enthroned in Heaven lies in a manger. He Who cannot be touched, Who is God plain and true, without complexity, greater than creation, now lies subject to the hands of humanity.

P: From his fullness we have all received, grace upon grace.

L: He Who has broken the bonds of sinners, is now bound by an infants bands.

P: He has decreed that lowliness become honor, humanity be clothed with glory, and set the servant as the measure of His Goodness.

L: For this the Lord assumed our bodies: that we may become capable of His Word; taking our flesh, God gives us His spirit; and so He bestowing and we receiving, the Lord prepares for us the treasure of Life.

P: God takes our flesh, to sanctify us; He gives us His Spirit, that He may save us.

L: Come, then, let us observe the Feast.

P: Truly wondrous is the whole chronicle of the Nativity.

All: For this day the ancient slavery is ended, the devil confounded, the demons take to flight, the power of death is broken, paradise is unlocked, the curse is taken away, sin is removed from us, error driven out, truth has been brought back, the speech of kindliness diffused, and spreads on every side, a heavenly way of life has been ‘in planted on the earth, angels communicate with men without fear, and men now hold speech with angels.

L: Why is this? Because God is now on earth, and man in heaven; on every side all things commingle.

P: God became Flesh. The Lord did not become God. The Lord was God.

A:  The Father of all ages, as an infant nursing, nestles in a mother’s arms, and the heavens give glory, as the Lord is revealed by a star. It is God the only Son, who is close to the Father’s heart, who has made him known.
To Him, then, Who out of confusion has wrought a clear path, to Christ, to the Father, and to the Holy Ghost, we offer all praise, now and for ever.